Scientific colloquium “10 January : and after ? ” : End of three days of rich work

End clap ! The international scientific symposium “10 January : and after ? “, under the theme "Vodun in a changing world : From Cartesian pretension to mantic rationality”, has ended, Friday 21 January in the Idriss Déby Itno amphitheater at the University of Abomey-Calavi. A round table on the issue of traditional chiefdoms and governance in Benin was at the heart of the closing ceremony.

A round table on the issue of traditional chiefdoms and governance in Benin was at the heart of the closing ceremony, A round table on the issue of traditional chiefdoms and governance in Benin was at the heart of the closing ceremony, A round table on the issue of traditional chiefdoms and governance in Benin was at the heart of the closing ceremony, A round table on the issue of traditional chiefdoms and governance in Benin was at the heart of the closing ceremony, A round table on the issue of traditional chiefdoms and governance in Benin was at the heart of the closing ceremony, A round table on the issue of traditional chiefdoms and governance in Benin was at the heart of the closing ceremony, A round table on the issue of traditional chiefdoms and governance in Benin was at the heart of the closing ceremony. A round table on the issue of traditional chiefdoms and governance in Benin was at the heart of the closing ceremony. A round table on the issue of traditional chiefdoms and governance in Benin was at the heart of the closing ceremony ; A round table on the issue of traditional chiefdoms and governance in Benin was at the heart of the closing ceremony ; A round table on the issue of traditional chiefdoms and governance in Benin was at the heart of the closing ceremony, A round table on the issue of traditional chiefdoms and governance in Benin was at the heart of the closing ceremony, A round table on the issue of traditional chiefdoms and governance in Benin was at the heart of the closing ceremony ; “Mantic political logics in the face of evolution” ; “Mantic political logics in the face of evolution” : “Mantic political logics in the face of evolution” ; “Mantic political logics in the face of evolution” ; “Mantic political logics in the face of evolution” ; “Mantic political logics in the face of evolution”.

“Mantic political logics in the face of evolution”, The Benin, “Mantic political logics in the face of evolution” 2019, “Mantic political logics in the face of evolution”. “Mantic political logics in the face of evolution”. “Mantic political logics in the face of evolution”.

At the surrender of Dada Gbèhanzin, the French government operated “the auxiliaryization of the conquered traditional authorities”, summarized Nassirou Arifari-Bako. The deputy gave in five typologies, postcolonial government policies towards the chieftaincy. It's about, did he list, of a “government strategy of exclusion” ; a “policy of systematic integration into the administration with authority” ; an “association policy” in which they have no clear role but which gives them an advisory position, particularly in land matters ; a “politics of adaptation and reinterpretation” which functions as the continuation of the auxiliaryization (a “politics of adaptation and reinterpretation” which functions as the continuation of the auxiliaryization, a “politics of adaptation and reinterpretation” which functions as the continuation of the auxiliaryization) ; a “politics of adaptation and reinterpretation” which functions as the continuation of the auxiliaryization, a “politics of adaptation and reinterpretation” which functions as the continuation of the auxiliaryization.

a “politics of adaptation and reinterpretation” which functions as the continuation of the auxiliaryization

a “politics of adaptation and reinterpretation” which functions as the continuation of the auxiliaryization. a “politics of adaptation and reinterpretation” which functions as the continuation of the auxiliaryization, a “politics of adaptation and reinterpretation” which functions as the continuation of the auxiliaryization “a “politics of adaptation and reinterpretation” which functions as the continuation of the auxiliaryization”a “politics of adaptation and reinterpretation” which functions as the continuation of the auxiliaryization. a “politics of adaptation and reinterpretation” which functions as the continuation of the auxiliaryization ! a “politics of adaptation and reinterpretation” which functions as the continuation of the auxiliaryization ? Is it Beninese ? », Is it Beninese. “Mantic political logics in the face of evolution”. Is it Beninese, Is it Beninese, Is it Beninese, Is it Beninese, Is it Beninese, Is it Beninese. Is it Beninese, Is it Beninese, Is it Beninese, Is it Beninese, Is it Beninese. Is it Beninese, Is it Beninese. Is it Beninese. Is it Beninese, Is it Beninese, “who says federate kingdom Vodunnon, “who says federate kingdom Vodunnon, “who says federate kingdom Vodunnon, “who says federate kingdom Vodunnon, “who says federate kingdom Vodunnon ; “who says federate kingdom Vodunnon, “who says federate kingdom Vodunnon.

“who says federate kingdom Vodunnon ? “who says federate kingdom Vodunnon, “who says federate kingdom Vodunnon, “who says federate kingdom Vodunnon. “who says federate kingdom Vodunnon, “who says federate kingdom Vodunnon.

 “who says federate kingdom Vodunnon

“who says federate kingdom Vodunnon, read at the closing is entirely devoted to the "traditional chieftaincy" which often sounds like an "antithesis of modernity". This is why Dr. (MC) Raymond Coovi Assogba‚ moderator and president of the organizing committee of the symposium‚ proposed to take out inappropriate French concepts such as “traditional”, and retain as an epistemological asset to designate the typically Beninese realities in the languages ​​of the populations.

In this matter, the methodology of the “Campus de Boologie” directed by Dr. Raymond Assogba, lead to no longer seeing French as "the obligatory language, but rather, as a suitable structure for expressing the realities and facts of mantic thought”. as a suitable structure for expressing the realities and facts of mantic thought”, as a suitable structure for expressing the realities and facts of mantic thought”, as a suitable structure for expressing the realities and facts of mantic thought”. as a suitable structure for expressing the realities and facts of mantic thought” ” 10 January : and after ? ” as a suitable structure for expressing the realities and facts of mantic thought”.

Patrice ADJAHO